Posted in November 2009

Anthony Wood’s MissionMessage + News from ACU

A note from my friend Anthony Wood – the evangelist for River City Ministry. RCM is a ministry to the poor and homeless in North Little Rock, AR, and my dad has served as executive director there for many years now.

I love these stories:

Carol, Lord, remember him? You know him because he talks to you everyday, all day long. He came into my office to share how You work in his life. He went to River City Church yesterday after rededicating his life back to You last Thursday. He enjoyed himself and appreciated the fellowship. Here’s the good part, Lord. 
 
Carol smiled, “Let me tell you how good God is, Bro. Anthony. I only had three dollars in my pocket when I was at church, and I thought, I’m hungry, so I’ll go to McDonalds and get what I can get for those few dollars. But the Spirit moved me to trust the Lord, and so I gave it all to Him.”
 
Carol gave all that he had to live on. Seems like I read somewhere about a widow who did that.
 
Anyway, Carol left church and walked towards the river bridge and came upon a couple of ladies handing out fliers about their church feeding the homeless in the next few weeks. He thanked the kind ladies as his stomach growled. One of the ladies turned and said, “You must be hungry, God is telling me to give you this. Get yourself something good to eat.” It was a ten dollar bill.
 
“I went to a Chinese Buffet and ate like a king, Bro. Anthony! God always has something for me, everyday. I just have to look for it. I just have to listen for His voice. It may be a good meal or it might be me telling someone about Jesus, but God always has something for me, everyday. So, I listen for Him, and I look for Him, everyday, all day.”
 
Lord, Carol gave his all and You returned to him 3 times back what he gave to You. He looks for You. He listens for You. And, Carol sees You. He hears You. He follows You. He obeys You.
 
“It’s just not that hard Bro. Anthony to find God working. He’s all around.”
 
Lord let me practice Your presence, every moment, of every day, looking for You, listening for Your voice.
 
But seek first his kingdom and his righteousness, and all these things will be given to you as well (Matt. 6:3, NIV).
 
Blessings,
Anthony Wood, Evangelist
River City Ministry
North Little Rock AR

 Great stuff :)

Anthony regularly sends out updates like this. If you’d like to be added to the email list, send him a note at awoodxulon@yahoo.com asking to be.

——

I also found this story about ACU to be interesting … here’s an excerpt:

Abilene Christian University is on the cusp of a new faith era.

The school is preparing to host its first student body with a majority of students coming from denominations and faiths other than the Church of Christ — the school’s cornerstone denomination since its founding in 1906.

Last year was the first time the school had a freshman class with a majority of students — about 53 percent — who don’t claim affiliation with the Church of Christ. This fall’s freshmen have the same proportion.

Read the full story: ACU’s religious face taking a change

The article says the reason for this change in the makeup of the student body is because the Church of Christ is losing membership nationwide, and young people are bucking denominational loyalties.

Interesting take, though I wonder if that’s the real reason. I’m curious if other traditionally Church of Christ schools are experiencing the same type of thing … does anyone know?

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Teaching Toward a Biblical Worldview

The words on page 74-75 of Kinnaman & Lyon’s book, UnChristian: What a New Generation Really Thinks About Christianity … and Why It Matters, jump off the page at me every time I read them:

      The opportunities that outsiders have to hear about Christ and know Christians are nothing short of astounding [in the United States]. For nearly two decades, the Barna team has been exploring church participation among American teenagers. We consistently find that the vast majority of teenagers nationwide will spend a significant amount of their teen years participating in a Christian congregation. Most teenagers in America enter adulthood considering themselves to be Christians and saying they have made a personal committment to Christ. But with a decade, most of these young people will have left the church and will have placed emotional connection to Christianity on the shelf. For most of them, their faith was merely skin deep. This leads to the sobering finding that the vast majority of outsiders in this country, particularly among young generations, are actually de-churched individuals.

      In spite of the fact that many of them are currently disconnected from a church, most Americans, including two-thirds of all adult Mosaics and Busters (65 percent), tell us that they have made a commitment to Jesus Christ at some point in their life. This is slightly lower than the percent of older adults who have made such a commitment (73 percent). This is an amazing fact about our culture. The vast majority of Americans, regardless of age, assert they have already made a significant decision to follow Christ!

      Of course, this raises the question of the depth of their faith. If that many Americans have made a decision to follow Jesus, our culture and our world would be revolutionized if they simply lived that faith. It is easy to embrace a costless form of Christianity in America today, and we have probably contributed to that by giving people a superficial understanding of the gospel and focusing only on their decision to convert.

      At Barna, we employ dozens of tools to assess the depth of a person’s faith. Let me suggest one for our discussion: a biblical worldview. A person with a biblical worldview experiences, interprets, and responds to reality in light of the Bible’s principles. What Scripture teaches is the primary grid for making decisions and interacting with the world. For the purposes of our research, we investigate a biblical worldview based on eight elements.

      A person with a biblical worldview believes that …

  1. Jesus Christ lived a sinless life.
  2. God is the all-powerful and all-knowing Creator of the universe and He still rules today.
  3. Salvation is a gift from God and cannot be earned.
  4. Satan is real.
  5. A Christian has a responsiblity to share his or her faith in Christ with other people.
  6. The Bible is accurate in all of the principles it teaches.
  7. Unchanging moral truth exists.
  8. Such moral truth is defined by the Bible.

      In our research, we have found that people who embrace these eight components live a substantially different faith from other Americans – indeed, from other believers. What we believe influences our choices.

      Getting back to the issue of spiritual depth, if two-thirds of young adults have made a commitment to Jesus before, how many do you think possess a biblical worldview? Our research shows only 3 percent of Busters and Mosaics embrace these eight elements. That is just one out of every twenty-two young adults who have made a committment to Christ. (Although older adults are more likely to have such a perspective, it is also a small slice – only 9 percent – who do).

      This means that out of ninety-five million Americans who are ages eighteen to forty-one, about sixty million say they have already made a commitment to Jesus that is still important; however, only about three million of them have a biblical worldview.

Wow – those numbers are shocking!

Quantifiable research done over the course of many years including hundreds of thousands of interviews has enlightened us to this: the vast majority of young adults living in America today who claim to be following Jesus don’t have a grasp of the most basic Christian doctrines.

The eight elements listed do not comprehensively paint a picture of a disciple of Christ, but they do represent many of the basics.

After reading UnChristian for the first time a couple of years ago, I set a goal to do my best to make sure those learning from me adopt a biblical worldview. Meeting this goal takes intentionality. Before I simply assumed most people who’d been part of my church for a while (barring brand new Christians) understood the basics. I’ve since learned it’s a mistake to assume too much – one I doubt I’ll make again anytime soon.

I’m interested in hearing from others …

Do these numbers shock you? Are any of these eight topics ever tackled at your church? Have any of you come up with a teaching strategy to instill a biblical worldview in others? What’s missing from this list that needs to be added?

Love to hear your thoughts.

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Campus/Young Adult Ministers – Buy One Get One Free Sale @ The Hub

Great sale going on at The Hub right now!

I will be taking advantage of this, and suggest you do too.

Go here, click on the video link, add any two items to your shopping cart, then type in the promo code ‘lifechange‘ at checkout. You’ll get $200.00 off!

I highly recommend Tommy Nelson’s Song of Solomon video series. I personally prefer Song of Solomon Classic (since that’s what I’m most familiar with) but the updated SOS series is good  too.

You can also buy materials from Mark Driscoll, Matt Chandler, Voddie Bauchan, John Wills, and Kyle Idleman.

If your group has never taken the twelve-week dive into Song of Solomon, they should. Great stuff!

Ten days left on this sale if you want to take advantage.

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MacArthur vs. Campolo – What is the Central Message of Jesus?

I know you’re not in the habit of spending more than a minute or two at this blog per visit, but please take a few moments to view the clip:

It’s a radio interview with John MacArthur in which he critiques a short message from Tony Campolo.

MacArthur believes the primary reason Jesus came to earth was to seek and save the lost. He believes Jesus’ primary message was that of the gospel. The call to follow Him, turning away from sin and to God, allowing Jesus to pay the sin debt by the power of His death, burial, and resurrection. The result is salvation (justification), and because of that salvation fruit is born manifesting itself in a person’s life through their becoming more and more like their Savior (the process of sanctification) by the power of the indwelling Holy Spirit.

From my own study of the Scriptures, I’ve come to hold these same views. I believe the primary function of Jesus’ ministry was one of reconciliation – to redeem an imperfect, fallen, lost world to a perfect, divine, and holy God. This view greatly affects my preaching and teaching. It affects the way I look at Scripture, my take on the purpose and mission of the church, the way I raise my children, the books I read, the activities I engage in, my relationships and the way I see people – everything. It shapes my entire worldview.

More than once I’ve taken criticism as a result of holding this view, and have questioned it on more than one occasion. Am I really correct? Have I missed something?

But each time I find myself questioning, I go back to the Scriptures only to have this view reinforced once again.

Jesus did come to seek and to save the lost – this was His mission and purpose in the world. He wrapped Himself in a physical body to carry out a ministry of reconciliation – to serve as the bridge between mankind and God. The entire purpose of the church, as the figurative body of Christ, is to continue carrying out Christ’s ministry of reconciliation.

It is all about seeking and saving the lost. I believe that wholeheartedly.

You may find yourself saying, “Now wait a second, Wes. Isn’t that downplaying other things? Does that mean social justice isn’t important?” Of course social justice is important. The God we follow is a God of justice and compassion.

“Does that mean Jesus isn’t to be enjoyed here and now?” Of course Jesus is to be enjoyed here and now. He came that we may have life, and have it in abundance … right now!

“What about love? You didn’t say anything about love – what’s up with that?” Hear me: it’s all about love. God loves you so much that He wants to save you. He loves you so much that He sent His only Son into the world to die for you. The greatness of His love is beyond comprehension, and that’s the point of this all. He desires relationship with you and everyone else, and wants to cleanse you and everyone else through Jesus to join Him in everlasting love! That’s the goal! That’s the end result we’re shooting for!

Let me ask a question – if we claim we love the world, but never get around to sharing Jesus with them, what good has our ”love” done? We took some food to the homeless shelter, we worked in the soup kitchens, we donated money to charity – these are all good things. Ok, so it’s done some good - I give you that.

But has our love done eternal good? Will our love have eternal consequences?

This is where the rub is in the argument between MacArthur and Campolo. Campolo downplays eternity, at least in this clip. MacArthur points out that the eternal is greater, and that the eternal is what matters most.

I think he’s right on.

God is love. I believe the centrality of the Christian message centers around, not simply God’s acts of love, but God’s being love.

Make no mistake: I believe the love God desires to be present in the lives of Jesus’ followers is a love that expresses itself through temporal good (helping the poor, downtrodden, etc.), BUT – if we miss doing eternal good, then I believe we’ve missed the whole point of Jesus’ ministry.

If you disagree, I’d love to hear from you. Sorry if this post is a bit discombobulated.

Happy Thanksgiving.

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Why I Love Fuller

Check out the course description and required reading for the Theology & Pop Culture class I’m about to begin at Fuller:

DESCRIPTION: This multi-disciplinary course will strengthen students’ cultural literacy by helping them understand the ways pop culture is created, marketed, consumed, received and critiqued. The course will examine pop culture artifacts as works/texts, consumer products, and pervasive agents of spiritual formation. Students will develop biblical/theological, historical, and economic understandings of music, film, TV, radio, periodicals, books, advertising, and the Internet.

SIGNIFICANCE FOR LIFE AND MINISTRY: In this course students will reassess pop culture’s relevance to their lives, their ministry, and the church’s engagement with mainstream culture.

LEARNING OUTCOMES: Pop culture is pervasive and influential. Students successfully completing this course will:

  1. Develop a theology of culture and pop culture that helps them analyze their own culture consumption, prepare them for meaningful and effective ministry in a media-saturated age, and address culture’s role in their own spiritual growth and that of those for whom they care;
  2.  Understand how pop culture products are created, disseminated, used and abused;
  3. Evaluate the varied economic, social and spiritual impacts of mass media and products;
  4. Assess evangelicals’ historic responses to popular culture in order to develop more effective ways of impacting and engaging both culture and those who create it.
  5. Develop strategies and activities for teaching cultural literacy to others.

REQUIRED READING:

This is in addition to the film class I’m hoping to get into at City College of San Francisco.

Right up my alley I tell ya! I love it!

I truly believe every Jesus-follower is called to be a missionary regardless of where they live.

These words of Jesus come to mind. When praying to His Father He said:

“As you sent me into the world, I have sent them into the world.” John 17:18

Followers of Jesus have been ”sent into the world” for a reason, and it’s not to hide.

If you really want to influence culture, learn to engage it.

Constantly throwing rocks is the easy way out, and it’s often not very helpful.

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