Category Archives: Theology

Teaching Toward a Biblical Worldview

The words on page 74-75 of Kinnaman & Lyon’s book, UnChristian: What a New Generation Really Thinks About Christianity … and Why It Matters, jump off the page at me every time I read them:

      The opportunities that outsiders have to hear about Christ and know Christians are nothing short of astounding [in the United States]. For nearly two decades, the Barna team has been exploring church participation among American teenagers. We consistently find that the vast majority of teenagers nationwide will spend a significant amount of their teen years participating in a Christian congregation. Most teenagers in America enter adulthood considering themselves to be Christians and saying they have made a personal committment to Christ. But with a decade, most of these young people will have left the church and will have placed emotional connection to Christianity on the shelf. For most of them, their faith was merely skin deep. This leads to the sobering finding that the vast majority of outsiders in this country, particularly among young generations, are actually de-churched individuals.

      In spite of the fact that many of them are currently disconnected from a church, most Americans, including two-thirds of all adult Mosaics and Busters (65 percent), tell us that they have made a commitment to Jesus Christ at some point in their life. This is slightly lower than the percent of older adults who have made such a commitment (73 percent). This is an amazing fact about our culture. The vast majority of Americans, regardless of age, assert they have already made a significant decision to follow Christ!

      Of course, this raises the question of the depth of their faith. If that many Americans have made a decision to follow Jesus, our culture and our world would be revolutionized if they simply lived that faith. It is easy to embrace a costless form of Christianity in America today, and we have probably contributed to that by giving people a superficial understanding of the gospel and focusing only on their decision to convert.

      At Barna, we employ dozens of tools to assess the depth of a person’s faith. Let me suggest one for our discussion: a biblical worldview. A person with a biblical worldview experiences, interprets, and responds to reality in light of the Bible’s principles. What Scripture teaches is the primary grid for making decisions and interacting with the world. For the purposes of our research, we investigate a biblical worldview based on eight elements.

      A person with a biblical worldview believes that …

  1. Jesus Christ lived a sinless life.
  2. God is the all-powerful and all-knowing Creator of the universe and He still rules today.
  3. Salvation is a gift from God and cannot be earned.
  4. Satan is real.
  5. A Christian has a responsiblity to share his or her faith in Christ with other people.
  6. The Bible is accurate in all of the principles it teaches.
  7. Unchanging moral truth exists.
  8. Such moral truth is defined by the Bible.

      In our research, we have found that people who embrace these eight components live a substantially different faith from other Americans – indeed, from other believers. What we believe influences our choices.

      Getting back to the issue of spiritual depth, if two-thirds of young adults have made a commitment to Jesus before, how many do you think possess a biblical worldview? Our research shows only 3 percent of Busters and Mosaics embrace these eight elements. That is just one out of every twenty-two young adults who have made a committment to Christ. (Although older adults are more likely to have such a perspective, it is also a small slice – only 9 percent – who do).

      This means that out of ninety-five million Americans who are ages eighteen to forty-one, about sixty million say they have already made a commitment to Jesus that is still important; however, only about three million of them have a biblical worldview.

Wow – those numbers are shocking!

Quantifiable research done over the course of many years including hundreds of thousands of interviews has enlightened us to this: the vast majority of young adults living in America today who claim to be following Jesus don’t have a grasp of the most basic Christian doctrines.

The eight elements listed do not comprehensively paint a picture of a disciple of Christ, but they do represent many of the basics.

After reading UnChristian for the first time a couple of years ago, I set a goal to do my best to make sure those learning from me adopt a biblical worldview. Meeting this goal takes intentionality. Before I simply assumed most people who’d been part of my church for a while (barring brand new Christians) understood the basics. I’ve since learned it’s a mistake to assume too much – one I doubt I’ll make again anytime soon.

I’m interested in hearing from others …

Do these numbers shock you? Are any of these eight topics ever tackled at your church? Have any of you come up with a teaching strategy to instill a biblical worldview in others? What’s missing from this list that needs to be added?

Love to hear your thoughts.

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Is Radiometric Dating of Rocks Accurate? A Few Thoughts from Patrick Mead

People have often asked me, “Wes, how can you believe the Bible is true when it says that our planet is only six thousand years old?”

First of all, the Bible doesn’t specifically say that. A long time ago theologians counted up the people mentioned in the genealogies listed in the Bible, added up the number of years between them, and came up with the idea that those listed go back six thousand years to Adam. Therefore, it was taught, “The earth must be six thousand years old and six thousand years only, and if you disagree we may just have to burn you at the stake.”

A problem exists with that (the dating part – definately with the burning at the stake part too, but I’m referring to the dating part). Some scholars believe that the biblical genealogies only list people of historical note. Are the genealogies complete, or do they sometimes skip several generations between names? In some instances, we simply don’t know for sure and probably never will. Also, it could be that the Genesis account of creation wasn’t limited to seven, twenty-four hour periods. It could be that God created over the course of millions or billions of years. After all, the stars weren’t even formed until the third creation day. Whose to say that the first two weren’t limited to a twenty four hour period? The stars we measure hours by hadn’t even been created yet!

Then there’s the problem with the scientific perspective. The six thousand year old theory (or young-earth creation theory) doesn’t jive with the teaching of modern-day science.

Biologists and genealogists will tell you that the world isn’t just millions of years old, but billions of years old, and they have the scientific data to back it up! Radiometric and carbon dating, the fossil record – many consider these to be the nails in the coffin of the “the earth is only six thousand years old” belief.

But can we trust these dating methods?

Patrick Mead’s blog is one I read regularly and enjoy. Before taking a demotion and becoming a lowly preacher, Patrick was a scientist holding more degrees than I care to name (including two doctoral degrees).

I have two posts of Patrick’s to share with you today (reposted with permission), both of which reveal problems with the dating methods mentioned above:

Here’s post #1 entitled “Dating Rocks – Question 183:”

This came into tentpegsquestion@yahoo.com a couple of weeks ago. I think we have time to get to it today…

In a recent blog, you talked about creation and warfare and mentioned radioactive dating. Could you elaborate on the problems with radioactive dating and also give your thoughts on the recent “missing link” fossil discovery?

I’ll deal with the umpteenth missing link story another day. Let’s talk about radioactive dating and why I have a problem with it. Again, to review, this world could have been created to be/appear fully grown (re:old) with all its resources in place or it could BE old. One way it could be old is if there had been a creation that fell into chaos somewhere between Genesis 1:1 and 1:2. This is not the Gap Theory that some hold, but a warfare based theory that Gregory Boyd calls the Restoration Theory. A few blogs ago, we discussed that.

I also mentioned that I am not impressed with radioactive dating. Why not? Remember that science is supposed to work a certain way. The scientist observes the present state of the system (a rock in this instance). Then, they measure the rate of a process occurring in the rock (any change). The scientist must then build a model using assumptions about the past history of this system and then, last, calculate how long it would take the present, observed process to operate — through a long unobserved past — to bring it to the present state.

In other words… here is a rock. How did it get here and how did it come to be formed in just this way? Some of this is science — observation and measurement. Some of this is scientific guess work — done with the best of intentions, usually. But there are real problems with this. Many assume that the model built of the system and the history posited for the rock are as scientific as the observation and measurement stages. Uh… no. John D. Morris illustrates some problems with this in his Parable of the Potatoes (which I have used extensively in discussions with university profs to good effect). With all credit to Dr. Morris, here it is:

Let’s say you were listening to a boring lecture. Your mind wanders and you see a person sitting beside the speaker peeling potatoes. You watch the man and notice that every time the second hand of the clock reaches 12, he reaches into the basket and peels a potato. Just before it reaches 12 again, he tosses a fully peeled potato in a second basket and then reaches in the basket of unpeeled potatoes and gets another one… just as the second hand reaches 12 again. You have observed the process and timed it. So far, so good. That’s science!

You wonder… how long has he been doing this? You get up (everyone else is so bored by the lecture they’ve fallen asleep so you feel free to move around) and go to the basket of peeled potatoes. You count 18 of them. You build a model of the unobserved past and say, “It takes one minute to peel a potato and deposit it in the basket. There are 18 in the basket. Therefore, this man has been peeling potatoes for eighteen minutes.” Most people would nod their heads and say “That makes sense.” Except… it doesn’t.

Too many assumptions were made in this example. You might be correct, but you might be way off. Was the rate of potato peeling constant throughout the unobserved history of this event? You have no way of knowing. It could be that the man peeled potatoes much faster at first but has now slowed down because he is tiring. It could be that he was much slower at first but is speeding up because he is getting better at it. You simply have no way of knowing. For you quantum buffs, you also have to assume that time progresses in a strictly linear fashion and — you know who you are — that just can’t be assumed!

Also… did anyone or anything add peeled potatoes to the basket? Did anyone or anything take away peeled potatoes from that basket? You don’t know. You weren’t there and neither was any other observer other than the potato-peeler himself and he isn’t talking. Were there peeled potatoes in the basket before the peeler got there?

And those are the very same (possibly) false assumptions used by those who use radiometric dating. They assume a constancy in the rate, an isolation from the environment that might have caused a change in the rate, and they assume what the original state of the rock was. All three of these are assumptions made without observation or measurement. They are, then, not strictly science. They are useful assumptions, for sure, but they are open to being wildly wrong. Leeching from water, chemicals, elements, and the action of weather and other environmental causes not only CAN but DOES change the makeup of rocks, the rates of change within them, etc. We can observe this. Why, then, is it assumed to have never happened in the unobserved past when we want to date it?

This was the first thing that bothered me as I studied science (and remember, I am not coming to this subject as a theologian — which I’m not — but as a scientist — which I am). The second thing that really bothered me was when I found out that rocks are dated according to evolutionary theory and NOT by radiometric dating. I’ll explain. Say you found an interesting rock and took it in to be dated. They would tell you it can’t be dated because it isn’t an igneous rock. Only igneous rock — rock that once was heated to the point of being a liquid before cooling again — can be dated radiometrically. Disappointed, you go back to the original site and dig around some more. You find a fossilized clam (they are everywhere) and take that in to be dated.

You are surprised to find out that you don’t get your clam dated by the geologist but are, instead, sent to the biologist. He looks at your fossil and declares it an index fossil. An index fossil is a fossil that once was widespread but then suddenly became extinct providing, as it were, a bookmark in earth’s history that other fossils can be compared to. He opens his book on the history of clams (yes, those books exist) and goes through the evolutionary history written there, declaring your clam to be 50 million years old. You are disappointed because you have just seen the clam dated by Darwin’s theory and not by any real science done on the clam itself. You ask if it can be dated radiometrically and are surprised to hear that it cannot. Only igneous rock…

You go back and find an igneous rock near the original site. You take it in and have it dated. Each dating method used (potassium-argon, uranium-lead, rubidium-strontium, etc.) gives different dates in wide ranges going from 20 — 230 million years old. Really. This is a true story. You are frustrated with that wide range and ask if there is any way to narrow that down. The prof says “Sure. Did you find any fossils near this rock?” You show him your clam, tell him how old the biology teacher said it was and he then declares the potassium-argon dates are right since it gave the closest result to 50 million years.

Frustrated? You should be. That is how it works. Rocks, fossils, and strata are dated by evolutionary theory and not by hard data. The hard data doesn’t exist — or it varies so widely and wildly that it is unusable. There are other problems but I’ll save those for another blog since this one has gone so long.

And here’s post #2 entitled “183a – More on the Whole Rock Dating Thing:”

The Parable of the Potatoes I used in the last example has real world application. I live a few hours away from Niagara Falls. Before it was somewhat stabilized by a vast engineering project, the Falls eroded the escarpment as they wore away the rock at a rate of 4 or 5 feet a year. Eventually, the Falls would meet Lake Erie if they hadn’t been stabilized.

The Falls are seven miles (37,000 feet) from Lake Ontario. So…. how long have the Falls been eroding that cliff? Simple math would put it at 9000 years but, as we saw in the last column, that requires making several assumptions about the unobserved past. Was the rate of erosion constant? Was the amount of water constant? Did the erosion start at the end of the gorge or did the land tilt somewhere in the middle causing the water to speed up before it got to the edge? What if there was more water at one time… or less? If there had been a global Flood of Noah, there would have been a LOT more water at one time. And how long ago had the bedrock been laid down? If millions of years, then the rock would be hard (or as hard as it was likely to get). If it was recently laid down — say within a couple thousand years — it would be softer and, therefore, erode more quickly.

When the father of modern geology, Charles Lyell, visited the Falls in 1841, he asked the Native Nations there how fast the Falls were eroding. They insisted that it was retreating at the rate of at least 3 feet a year. When he did the math, he didn’t like what came up so he discarded their observations and summarily declared that the Falls were eroding at the rate of only one foot a year. He then wrote that that made the Falls 35,000 years old and, therefore, the Bible was wrong. The dishonesty he showed was breathtaking. By the way, modern geologists say he was wrong… and date the Falls much older. They ignore the observed evidence whether it comes from Natives or from those who came here from Europe and watched the Falls erode for generations. Why do they ignore them? because their observations do not match the theory of evolution. Observed history is tossed aside and unobserved “history” is treated as fact. I have a problem with that.

This is easy to check out. There are many documents out there on how radiometric dating was used on recent lava flows on Hawaii and at Mount St. Helens. Each time, the dates given for the rocks were in the millions or billions of years… even though they had just been formed or laid down in the last century.

Or how about that whole geologic column thing? You’ve seen it in books… and that is the only place it exists. No place on earth has more than half of the sections you find in every geologic chart… and the ones we observe are not in the same order as the ones in the books. This is true regardless of where you dig anywhere in the world. Some graduate level geology text books admit this and say that less than 1% of the history of the earth is found in the rocks and it is shuffled into random order… but they go on to say that through “imaginative reconstruction” of those layers, they can reveal the wonderful tapestry of the world’s creation. Sure.

Everything told you about how many eons it takes to carve a canyon, restore a living environment after a catastrophe, etc. has been disproved by Mount St. Helens, Krakatoa, and other living laboratories. It doesn’t take millions of years to make or fill a canyon or to wipe out a rich environment of flora or fauna or to see it return back, more vibrant than ever.

People like me who just like looking at evidence and thinking about it aren’t trapped by all those presumptions. Whatever is… is. However, the modern evolutionist is like a man who is given the use of a cabin in the woods. He is told that no one has used that cabin for five years. When he unlocks the door, he sees a cigar smoking in an ashtray on a table. Instead of assuming someone has used that room recently, he must figure out a way to make that cigar be the kind of cigar that can burn unattended for five years. He is trapped. I am not.

I will go where the evidence leads. So far, I see nothing in nature or science that makes me want to toss Genesis aside.

Can we fully trust the dating methods science prescribes to? Short answer: not exactly.

Personally, my faith hinges neither on the viewpoint that the earth is six thousand years old or on the viewpoint that it’s much, much older. My faith hinges on the resurrected person of Jesus, and I hope He’s the linchpin of your faith too.

But this issue is a killer for many – that’s why I believe there’s value in examining it. Patrick reveals things in the above posts that I simply hadn’t heard or thought of before, and I hope they bless you as they’ve blessed me.

If you’d like to read more of Patrick’s writing go here, and if you have a question you would like him to answer on his blog email him at tentpegsquestion@yahoo.com.

Quick sidenote: Patrick Mead is slated to be a featured speaker at the 2010 Campus Ministry United Workshop and will be spending several hours with college students and campus ministers teaching on the subject of christian evidences. Sound like fun? Plan to join us July 8-11, 2010 at Harding University in Searcy, AR! Email campusministryunited@gmail.com for more info.

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Life Lessons from a Junior Vandal

Growing up I had a neighbor named Mr. Walker passionate about restoring vintage cars to mint condition.

Two or three sat outside his garage, and I’ll never forget the near mint light-blue pickup truck he was always tinkering with.

I’m not sure what possessed me as a six year old little boy to go to the end of his gravel driveway and throw a rock at that truck, but that’s what I did.

My plan was solid – I’d throw the rock and run away as soon as it left my hand. No one would know what I’d done, and I’d get to secretly revel in my mischief (though I’m sure I would have spilled the beans to the other neighborhood kids at some point).

I picked up a rock, let it fly, and began my sprint away from the scene all in one motion. My plan was a success … or so I  thought …

While running I saw something out of the corner of my eye. Who should come out of the garage at the exact moment the rock was in mid-air than Mr. Walker (have you ever wished you could hit rewind on life?)!

*bing* – the rock ricocheted off Mr. Walker’s prized possession, and he looked up only to see me running away.

“WES!” he shouted – and this horrible sinking feeling overcame me. I ran as fast as I could towards the bushes at my other neighbor’s house and hid behind their cover just as frightened as I’d ever been.

With my heart racing and my breathing heavy, I watched from my hiding place as Mr. Walker gruffly made the trek from his yard to mine, then up to my front door where he knocked. My mother answered, and he very angrily told her what had just happened. I heard mom apologizing to him before he walked back to his yard to survey the damage.

My mother called me home (oh no!) – I sheepishly came out of my hiding place after I made sure Mr. Walker wasn’t looking. After sneaking in the house, mom told me to go sit in my room and wait on my father to come home. Aaack! That sinking feeling hit me again – would the police ever find my body?!?

I stewed in my room for what seemed like an eternity waiting on dad. I could only imagine the horrible punishment that awaited me. “Would he use the paddle or the belt?” I wondered (as an adult I’m faced with an array of choices – as a child my choices were often limited … peanut butter sandwich or grilled cheese, G.I. Joe or Transformers, paddle or belt – you know, limited).

Dad finally made it home where mom relayed to him what’d happened. He came back to my room, and to my surprise he didn’t have a paddle or a belt in his hand.

“What’s going on here?” I thought, “I’m not liking this at all!”

That’s when dad said something that was even worse than getting a whipping: “Come on, Wes. We’re going over to Mr. Walker’s house. You’re going to apologize to him for what you’ve done.”

“Nooooo!” spilled out of my mouth before I could think of anything else to say, then the tears started. I was deathly afraid of facing this man I’d made so upset just an hour earlier. I’d already made up my mind that Mr. Walker would never see me again. Never again would I play on that side of the neighborhood – EVER. If Mr. Walker happened to be outside in my general area, from then on I would be gone in a flash … forever!

 “Not that!” I pled through my tears to no avail.

Dad waited until I got my composure – probably a good five to ten minutes – then led me over to Mr. Walker’s ominous front porch where he instructed me to knock on the door.

I didn’t want to knock on the door! I wanted to die! And I did a little on the inside when my knuckles met the wood. What a HORRIBLE feeling that was!

The door swung open, and to my surprise a very pleasant Mr. Walker invited us inside. We sat in his living room and I nervously told him how sorry I was that I’d thrown a rock at his truck. I told him it was a stupid thing to do, and that I’d never do something like that to him again. It was a sincere apology – I really was sorry (not just sorry I’d gotten caught).

Mr. Walker didn’t chew me out, and he didn’t belittle me. He didn’t even threaten to sue me, as I regularly did to the other kids in the neighborhood who’d offended me.

He told me he accepted my apology, and that he was sorry for getting so upset about it in the first place. After all, it was just a truck.

Mr. Walker went on to tell me a story about a similar act of mischief he’d committed upon a neighbor when he was my age, and how he’d gotten caught and had to go apologize as well. He said it was a really scary thing to do, but he was glad he’d done it. He said he felt a lot better afterward, and that he and the man he’d offended had become friends. He thought I would probably feel glad that I’d apologized to him, and that he and I could maybe be friends too.

I told him that I was glad I’d apologized, and that we could be friends.

I’ll never forget the feeling I had as I left Mr. Walker’s house that evening – like this weight had been lifted off my shoulders. No longer was I concerned about avoiding Mr. Walker the next time I saw him – just the opposite. I felt like Mr. Walker and I were pretty good friends.

I learned a very valuable lesson that day – always, always, always make an attempt to make things right with those you’ve offended however so. When you do this, good things happen even if the person you’re apologizing to doesn’t respond as you’d like or as they should.

Mr. Walker responded well, but I can tell you other stories about other people who didn’t respond as graciously as he.

Regardless, remember this truth: reconciliation is God’s will, and God isn’t just interested in reconciling mankind to Himself. He’s also concerned with reconciling mankind to mankind – that’s me to you, and you to me.

Matthew 5:23-24
23 “Therefore, if you are offering your gift at the altar and there remember that your brother has something against you,
24 leave your gift there in front of the altar. First go and be reconciled to your brother; then come and offer your gift.

Sometimes we have to take the first step in carrying out this aspect of God’s desire for us, and that can be a very scary and nerve-racking thing, but it’s always worth it because it’s what God wants us to do.

Have a blessed day. 🙂

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