You’re a church leader and have a heart for the lost in your community, but your church members don’t seem to share your passion. You desperately want your congregation to become more focused on reaching the lost, but you’re not sure where to start. How do you help a church that’s traditionally been inwardly focused change? How do you help the church members you’re serving develop a passion for reaching the lost?
For the last couple of years I’ve received a steady stream of questions in the form of phone calls and emails from people around the country about this issue (and let me tell you – we’re ALL in trouble when people start coming to me for answers!).
My dad and I were talking about this on the way to the deer woods the other day, and I jotted down some thoughts on a legal pad while I was sitting on my stand. He requested a copy of them, and I just finished typing them up.
Since this is a hot topic, I thought I’d share the notes here.
Here you go (note: these are rough, but they’re just notes!):
Leadership and teaching determines direction. Church leadership must determine that evangelism is going to be a priority, and the vision for and high priority of reaching the lost for Christ must be clearly articulated. Evangelism should be brought up regularly in teaching. The goal is to get church members to internalize the message “my mission as a follower of Christ is to bring Jesus to a lost world!” Once a congregation internalizes that message, they’ll make it part of their everyday thinking and conversation – it becomes contagious!
In addition to talking about evangelism, leaders must model what it means to be evangelistic. Church members should see leaders sharing Jesus with others themselves – this is the only way to give your call to be evangelistic credibility. All talk + no action = zero credibility and zero change in your congregation.
Time should be set aside during corporate assemblies (like Sunday morning) for the people who studied with a new convert to introduce them to the rest of the church. Baptisms should never simply be a bullet point in the bulletin – or, even worse – not recognized at all! Special attention and an extra helping of encouragement should be given to new Christians, and evangelists should be given plenty of pats on the back too.
If you want your church to truly be evangelistic at its core, intentional steps should be taken to equip members to perform personal, evangelistic Bible studies. The #1 reason most people say they don’t share their faith is because they’re afraid to, and the #1 reason they’re afraid to is because they don’t know where to start. Evangelistic Bible studies give a novice evangelist a starting point. Over time and with additional study, most who regularly practice sharing their faith will come to a point where it’s very comfortable for them, but they’ll never get there without starting somewhere. Ideally, we should all know Scripture well enough to study with someone without a study guide, but most people aren’t there. Thus, church members should be equipped with an effective evangelistic study to serve as a starting point for further skill development.
Get your evangelists to reproduce themselves by bringing other church members along when they’re studying with someone. This is the best way to help evangelists-in-training overcome the jitters. When going through a study, the person being trained should be required to take notes over it to hand to the person being studied with at the end. In addition to being useful to the person being studied with, this practice will help the trainee internalize the message of the evangelistic study. The note taker should write legibly, and the person being studied with should be instructed to go home, look over the notes, and write down any questions they might have to be dealt with next time.
Everyone has a story, and stories are meant to be shared. No two stories are alike – all are unique. Some people’s conversion stories are very dramatic (like Paul’s story leading up to seeing Jesus on the Damascus Road) – others are less dramatic, but still very powerful (like the disciples who recognized Jesus on the Emmaus Road). Time should regularly be set aside (once a month or every six weeks) for testimonies to be shared in the assembly – especially those of new convert’s. Unless someone is an experienced public speaker, it would probably be a good idea for those sharing to meet with a leader ahead of time to structure their testimony in the form of an outline (or to simply write the whole thing down to read it), and it would also be a good idea to encourage them to go over it a couple of times in advance. Those too shy to share in a large assembly could do it on video (editing video is very easy with Windows Movie Maker – a free program that comes with XP and Vista), and if that’s still too much they could do it in a small group. Testimonies should be shared with as many people as possible (like on Sunday mornings). This serves three main purposes: 1) It keeps the congregation focused on its evangelistic mission because they’re constantly hearing about lives being transformed around them. 2) Its good practice for believers in articulating how Jesus saved them. Their story will be a very powerful tool in their own personal evangelism. 3) People sharing their faith in Jesus publicly are making a profound declaration in front of a lot of people – they’re saying that they’re living their lives according to God’s will, and God will bless that confession and encourage others through it. In addition to that, they’ll be expected to walk what they talk giving them needed accountability. Because of this, it’s a good idea for new converts should share their testimony in front of as many people as possible as soon as possible.
Often, small groups will be your initial contact point with outsiders, but only if church members involved are actively befriending outsiders and regularly inviting new people. When a relationship exists, outsiders will often be more likely to attend an informal Bible study in someone’s home before they’ll attend a Sunday service or before they’ll agree to a personal study.
In his book The Purpose Driven Church, Rick Warren points out the fact that effective ministry takes more than passion or want to – it takes skill. The same is true of effective personal evangelism. Yes, some of your church members have a gift for evangelism and will be very comfortable exercising it freely, but all of your church members should be evangelistic regardless of their giftedness. That being said, effective evangelism takes a certain amount of skill, and skill must be developed. Skill development takes dedication, time, and, most of all, practice! Most of your church members will be incredibly uncomfortable when initially engaging in personal evangelism, but the more they do it the easier it will become. Familiarity brings comfort, and when you consider the fact that Jesus Christ is the only avenue for a lost world to come into contact with the Living God thereby being saved, we as God’s people should be very familiar and comfortable with sharing the Good News with others, and if we’re not we have a responsibility to remedy that! The more experience in personal evangelism a person has the more skill they will develop, and experience only comes with practice. Fear is overcome by allowing the message of Jesus to overflow – share it!
I’m in the middle of reading the brand new revised edition of the book “Disciples On Campus: Challenge and Encouragement for the 21st Century Student.”
This book was written by campus ministers serving the International Churches of Christ, and so far has been a good read. The authors’ zeal for Christ and genuine discipleship comes through loud and clear, and one thing that strikes me as odd is that chapters are written from the perspective that reader’s campus ministries are actually reaching people.
Most books on campus ministry are written to instruct readers how to reach people, but so far these authors assume their readers already have a fairly good grasp of that. In other words, it’s written for members of the ICOC who’ve always focused heavily on outreach and evangelism and continue to reach people.
What a change.
Anyway, chapter 4 is on discipling relationships. For those of you that don’t know, the ICOC has been accused many times over the years of being a cult mainly because of their strict insistence on maintaining one over one discipling relationships. One over one discipling is different from one to one discipling. In a one over one discipling relationship, one person has authority over another person. The discipler is responsible for their disciplee, and the disciplee is responsible to their discipler.
I’ve heard quite a few horror stories from former ICOC members about the abuses they suffered as a result of one over one discipling (like being made to feel like they weren’t good enough or performing well enough to be saved, being forced to cut off ties with family, being told who they could or could not hang out with, who they could date, etc.). If you’d like to read up on that yourself, simply Google “International Church of Christ” and you’re sure to find pages and pages of articles in addition to websites dedicated to ex-icoc members who are now speaking out about their experiences. It’s unfortunate that abuse occurred, and I know the idea of disipling one another scares a lot of people in CoC circles as a result, but I feel many have written off a very good and biblical practice because of what has happened with the ICOC in the past.
In chapter 4 of the book, I read this regarding the practice of discipleship in ICOC campus ministries today:
“In past years, there were some abuses in discipling relationships. Some were too controlling, some were too “man focused,” some enforced opinions as though they were Scriptural commands. These and other abuses must be avoided. However, God clearly calls us to be involved in each other’s lives and to take an active role in helping each other to grow and be our best for God. We cannot dismiss this call of God. We cannot allow the distortion of something good to keep us from doing that good thing. That would give satan a double victory. Throughout [ICOC] campus ministries, discipling relationships are set up in different ways and are called different things: one another relationships, prayer partners, faith partners, etc. The name and structure is not important. However, it is important that we all have close, spiritual relationships to help each other grow and be our best for God.”
I agree with that excerpt with this exception: the structure of these relationships is important. One over one relationships are unacceptable.
I firmly believe that Christ-centered community is the key element missing from many people’s lives today, and discipling relationships are part of those kinds of communities. They urge people on toward Jesus and fulfill commands to “carry each other’s burdens” (Gal 6:2), to “love one another” (Jn 13:34-35), and to “confess your sins to each other and pray for each other” (James 5:16).
We can’t be scared of doing the right thing because someone else attempted and failed. We should instead learn from their mistakes and do our best not to repeat them.