Tag Archives: Underground Church

San Diego County Official Threatens Fines for Home Bible Study

Did you hear about this?

A San Diego County official in Southern California is threatening to fine a local minister and his wife for having people over for a Bible study each week.

Somehow the county official heard about the Bible study, confronted the homeowners about it, and asked them, “Do you have a regular meeting in your home?” She also asked if they say things like, “Praise the Lord,” or “Amen.”

According to the county official, the couple’s Bible study is against county regulations, and a few days after her visit, the couple recieved a written warning saying they were unlawfully using their land and needed to apply for a permit to hold a religious meeting at their home – something that could cost up into the thousands of dollars.

I sure hope San Francisco County officials don’t follow the example of this one in San Diego. If word were to get out at City Hall about what me and my friends do in private homes each week (i.e. have Bible studies), we’d be in major trouble.

What do you think – would any of you be willing to send me a few thousand dollars to buy a permit so that I could lawfully have a Bible study with a few people in a private residence? :p

Outrageous? What do you think?

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Simple Church, Complex Reasoning Pt. II

Feeling artistic today? Well, I am. Let me paint a picture for you.

Tom goes to church every Sunday morning – he’s faithfully attended for 4 years. Tom is married to his wife, Ruth, and they have two children; Sam, 16, and Shelly, 13.

To the people surrounding Tom and Ruth on Sunday mornings, they look like the typical American family. They have smiles on their faces, they say ‘hello’ when people pass them, they’re attentive during the sermons, and they sing every song. Their kids are well behaved. Sam is on the football team at his local high school, and Shelley is reported to make great grades.

Every Sunday you can count on seeing them in the assembly – Wednesday evenings too. So what’s the problem? They’re there, aren’t they?

Yes, they’re there. But there’s a problem. “There” is all they’ve been, and “there” is all they are.

There’s a massive, profound, nuclear question in life that millions of Americans have been given the wrong answer to: what does it mean to follow Jesus?


Clocked In Christianity

Like so many others, Tom and Ruth are living examples of what the wrong answer looks like. The measuring stick for their spiritual health has been their attendance to a couple of meetings per week where they sit with their hands folded and listen to someone speak to them.

No one at that church knows the stress Tom’s job puts him under. No one knows how lonely Ruth has been since the kids were little. No one knows that Sam has been drinking on the weekends and is addicted to pornography, no one knows that Shelly has been sexually active with her boyfriend and is afraid she might be pregnant. No one knows that Tom and Ruth are in dire financial straits, are both very unhappy and unfulfilled, or that their marriage is on the verge of collapse. No one knows.

But how can they know? No one at their church has bothered to spend more than an hour or two a week with them for 4 years, and during that time they weren’t interacting past a polite “hello” and “how are you doing” which are simply normal, surface courtesies people show while they’re clocked in.

No one knows Tom and Ruth’s situation because no one knows them. They’re not part of an authentic, loving, Christ-centered community that’s grounded in everyday living – they’re part of an artificial, manufactured, clocked in community that comes together at set times for set lengths, and has walls erected to separate it from the real world. 

But that doesn’t change this: when the members clock out, real life clocks in, and Satan is having a field day.


Today’s Status Quo Standard of Success

Tom and Ruth don’t follow Jesus, and their kids don’t either. The church they’re a part of tries it’s best to meet the standards of status quo, and for the most part it does. That’s the problem.

For church leaders, status quo dictates that success or failure be defined by the number of spectators in attendance. The higher the number, the more successful the church. Billions (with a “b”) of dollars have been spent building new facilities so that churches’ numbers can swell thereby making them “successful.”

For members, status quo says the decision to join a church should be based on whether or not the preaching is good and if the worship style is to their liking or not. Little if any thought is given to how they could exercise their gifts to build the body, or if the world will be a better place by their joining the fellowship and getting involved.

Too often, people like Tom and Ruth are just faces in a crowd, and too often, people like Tom and Ruth are perfectly happy keeping it that way. They haven’t the faintest idea what being part of an authentic Christ-centered community is like, and unless they experience it they’ll never get past the darkness that’s engulfed them.


Community is Key

A few months ago I conducted a national study of Church of Christ campus ministries as part of my work for CMU. The process involved making hundreds of phone calls and asking thousands of questions, and I’m pleased to say that the majority of CoC campus ministry leaders were surveyed.

I’ve shared the results of that study with a few people, and also a bit of what I learned  at the last CMU workshop. One of the things the study revealed is the importance community plays in effective spiritual formation.

Christ-centered community is the chief tool in the effective discipling of college students, and guess what: college students are people just like everyone else. The same principle applies – in addition to a vibrant devotional life, community is vital for health spiritual development in most people.

Would you like to see someone develop into a truly Christ-centered individual? Then plug them in to a Christ-centered community.

I believe Christ-centered community is what’s missing from many congregations today, and don’t believe Tom and Ruth would be in the position they’re in if they’d been part of one. I also don’t think it’s too late for them – they simply need to be reached.

Christ-centered community can help people answer that profound question – what does it really mean to follow Jesus?

Clocking in pales in comparison to bearing your cross.

Here’s a question: how should leaders view their role in Christ-centered community development?


Simple Church, Complex Reasoning Pt. I

For almost three years, I attended Sunday church in a local coffee shop with a group of friends.

The paradigm shift began for me in 2004. I was tasked with organizing and training leaders for a new small group ministry in the Bay Area Church of Christ’s 75 member campus ministry in Tampa, FL. To prepare, I’d gotten my hands on Buddy Bell’s small group training video series (which is excellent – here’s a good article by Buddy on small groups for your reading pleasure), popped the first DVD lesson in, and sat back to watch.

“You know what happened in 313 A.D.,” Buddy asked. “In 313 A.D., the Roman Emperor Constantine converted to Christianity making it the state religion. A few years later the first church building (a cathedral) was built. For the first time in history, 300 years after the ascension of Jesus, people were staring at the back of each other’s heads listening to one man talk to them from a stage as their chief form of spiritual nourishment. The church went from being people centered to being preacher centered, and from being relationally focused to materially (building) focused. The advent of the church building has been one of the most successful, and most disastrous, things that has ever been introduced into church culture” (that’s nowhere near an exact quote, but what I remember taking from his lesson).

It was like this light went off in my head. Woah.

“The way most ‘do church,'” I thought, “doesn’t meet many people’s needs. It doesn’t develop leaders. It doesn’t give people an opportunity to exercise or discover their gifts in the assembly. It doesn’t allow all the teachers to teach, it doesn’t allow all the encouragers to encourage, and it doesn’t allow all the servants to serve. If someone has something God has laid on their heart to share, most of the time they’re forced to share it privately if at all. If someone has been led to write a spiritual song, what chance do they have of singing it? Who in the world said ministry should be a one way street? What if the preacher – the centerpiece of everything spiritual in that type of assembly – has had a terrible week and needs to be ministered to himself? What if he’s struggling with some secret sin – like an addiction to pornography – that no one else knows about? Should we really rely on one person to feed so many? Where did the idea for a ‘worship leader’ come from? And what in the world is up with quietly passing those plates around? I certainly don’t read about that in the Bible.”

These thoughts ran through my head every time I attended a Sunday gathering somewhere. “Something is missing,” I thought.

And I was right – in many churches, something is missing.


Restoration Movement?

As most readers here know, I’m a proud member of the fellowship known as the Churches of Christ. Since I was but a wee lad, I’ve attended churches with CoC roots. I did take a hiatus for quite a few years when my belief wavered and I saw no point to Christianity at all, but when God helped me overcome doubts, gave me the gift of my now unwavering faith, and I truly made Christ my Lord at the age of 23, I came back to the CoC.

The Churches of Christ represent one of the three main branches of something that started in the 1800s known as the Restoration Movement. The RM started as a unity movement. The plea of the leaders centered around encouraging those from Catholic, Orthodox, and denominational (Methodist, Baptist, Presbyterian, etc.) circles to return to New Testament forms of worship and doctrinal teaching. They believed that mainstream churches had veered away from the doctrines and traditions of the early church fathers mainly because they’d added to (or largely ignored) what’s to be learned about the first-century church through studying the Bible. They believed that, at it’s core, the idea of having a “denomination” was divisive and wrong. They didn’t believe the world should be full of Catholic Christians, Baptist Christians, or Methodist Christians – rather, the world should be full of Christians – no more, and no less. Thus, later came the mantra, “We are Christians only, but not the only Christians” (that last bit seems to have been forgotten by some).

I’m amazed at how many members of Restoration Movement Churches of Christ remain ignorant of the history surrounding our heritage. Many have accepted the traditions passed down from their fathers and mothers having never taken the time to examine where those traditions came from, why we are where we are today in our views, or why we practice the things we practice.

If you have a bit of time, I highly recommend reading over Thomas Campbell’s Declaration and Address– the remarkable document that eventually led to the modern Restoration Movement. If you have less time, Wikipedia has a good synopsis of it as well as some background info on Thomas Campbell. Here’s a quote:

“… division among the Christians is a horrid evil, fraught with many evils. It is antichristian, as it destroys the visible unity of the body of Christ; as if he were divided against himself, excluding and excommunicating a part of himself. It is antiscriptural, as being strictly prohibited by his sovereign authority; a direct violation of his express command. It is antinatural, as it excites Christians to contemn, to hate, and oppose one another, who are bound by the highest and most endearing obligations to love each other as brethren, even as Christ has loved them….”  


The Wikipedia article correctly points out that there’s always existed a tension in the RM between unity and restoration. In Churches of Christ, the ideal of restoration won out over the ideal of unity long ago. We are a fellowship that prides ourselves on doing things the way they were done in the first century, and on teaching things the way they were taught in the first century … but can we really make that claim?

Sure, we can make the claim, but I’m in Texas right now and know of a cult up the highway in Waco that made the claim too. I guess a better question is this: is the claim really true?


Similar, but different.

While there are many similarities between what mainstream Churches of Christ teach and practice and what the first century Christians taught and practiced, there are some striking differences as well, and, as far as church practice goes (or “doing church”), the differences greatly outweigh the similarities. I’m not going to go into great detail about those differences in this article, but I will say that a group of believers meeting in coffee shop looks more like New Testament Christianity than a run-of-the-mill CoC gathering on a Sunday morning in a building that’s been financed by the congregants.

As far as church doctrine goes, Churches of Christ nail baptism in my opinion. I believe as the Bible teaches, that something supernatural happens when a person decides to make a public declaration of their faith in Jesus through being baptized in water. If I’m studying with someone and they decide they want to become a Christian, I don’t advocate they say the sinner’s prayer or ask Jesus to come into their heart so they can be saved – I teach that they should turn away from the sin in their life, make a commitment to live with Jesus as their Lord and master, then take them to water and immerse (baptize) them in the name of Jesus. While there are instances of the Holy Spirit working separately from baptism throughout the New Testament (especially in the book of Acts), Peter’s words to the crowd written down by Doctor Luke in Acts 2:38 have always stuck with me:

Acts 2:38
38 Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit.”

In this Scripture, Peter not only points out a person’s sins will be forgiven at baptism (Paul believed this as well – see Acts 22:16), but that they’ll also “receive the gift of the Holy Spirit.” The importance of the presence of the Holy Spirit in a person’s life is articulated by Paul in Romans 8:9:

Romans 8:9
9 You, however, are controlled not by the sinful nature but by the Spirit, if the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, he does not belong to Christ.

“If you don’t have the Spirit, you’re not a Christian.” Paul’s teaching is painfully clear here, and most Churches of Christ echo this. I personally find that to be very attractive, and have found that the vast majority of denominations and other faith groups do not hold a biblical view of baptism. For those that do baptize, most teach that a person is saved before and the baptism is simply an “outward expression of an inward change.” How one can honestly teach that they are 100% sure a person is saved before their sins are washed away and before they have the Spirit is confusing to me.

I’m not so legalistic in my thinking on this issue to think that God is beyond making exceptions – He is God, after all, and there were hundreds of thousands of God-fearers before Jesus came that were never baptized who will be in heaven, and no doubt many who were converted in Roman prisons by their Christian cell-mates who never had access to enough water with which to be immersed. But I can’t tell someone I’m studying with today that they’re saved without being baptized while being intellectually honest about it. I’d be lying if I told them I thought with 100% clarity that they were saved apart from true repentance and baptism, and question marks are no good when you’re speaking in terms of where you’ll spend eternity.

I share all that to say that I really do appreciate what Churches of Christ teach regarding baptism. I believe it’s biblical and lines up with what the first-century church taught. What I believe is very unbiblical and will forever remain a stumbling block for some is this: making baptism an idol – that is, making baptism an obsession that trumps one’s relationship with Christ. In my limited experience, I’ve encountered some who’ve left me with the impression that baptism is more important to them than Jesus, and I find that to be very sad. I’ve also encountered some who’ve left me with the impression that Restoration Movement Churches of Christ are more important to them than Jesus, and that’s equally as sad.

Sunday morning worship is another hot-button issue that has the potential to be an idol – and indeed is an idol – for many. The emphasis people today put on singing is another key difference I’ve noticed between Churches of Christ and the first century church. The New Testament says surprisingly little about Sunday morning worship and singing when compared to what it says about the Lordship of Jesus and holy living, yet sometimes it seems that Sunday mornings – particularly the style of singing and whether or not instruments are used – gets more attention from “New Testament Christians” than what the New Testament talks most about – JESUS!


So what’s missing?

Earlier in this post I stated that I believe something is missing from many church fellowships today. In part II of this post, I’ll share what I believe that is as well as solutions to the problem, but before that I’d like to hear what you think.

What key differences do you believe exist between today’s Churches of Christ and the church of the first century? If you could change one thing your church does on a Sunday morning, what would it be? Do you believe the phrase, “We are Christians only, but not the only Christians?” Is there anything in this post your strongly agree with? Anything you strongly disagree with?

Please share your thoughts in a comment.

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