Monthly Archives: September 2008

Responding to naysayers

“San Francisco is too far gone. Why bother?”

“You can’t have an effective ministry through that kind of church.”

“You’ll never raise the money you need to make it in San Francisco.”

“Your plans don’t seem to be very well thought out. [insert random church leader or scholar] says [insert random quote]. You should listen to them instead.”

“You shouldn’t plant a campus ministry through an existing church. It will never work.”

 

I was talking to a minister friend on the phone the other day about a new work he’s starting, and when we got into the nuts and bolts of what he plans to do with it I raised a couple of objections concerning his methodology in an attempt to help him in planning. He thought for a moment then gave his thoughts as to why he was going to do what he’d originally said in spite of my objections. When I reitterated that that’s not the way I would do it, apparently I struck a nerve. I’ll never forget what he said: “Wes, I appreciate it, but my ministry isn’t here to make you happy.”

“My ministry isn’t here to make you happy.” Ha!

I like that response, and I like that he said that right to my face. I admit I got a little red in the cheeks for a second, but then I realized his attitude is just right.

I have a tendency to get a bit too caught up in the people pleasing business at times. I’m not saying it’s a bad thing to please people, only that focusing too heavily on pleasing people can get in the way of doing what God is calling you to do.

Had I allowed myself to take seriously everything that has been said to me over the past three years regarding the work in SF, I can assure you I wouldn’t be going, and I can assure you that my buddies that are already there wouldn’t be.

I had a flat on the way to the office today, and as I was changing the tire I began thinking about the Old Testament book of Joshua Airiel and I just got done reading (we read the Bible together most nights before bed). I thought about God’s ability to do the impossible – especially when His people are involved.

In Joshua 3 God allowed the Israelites to cross the Jordan River by causing it to miraculously stop flowing when the priests carrying the ark set foot in the water. In Joshua 6, God commanded the Israelites to march around Jericho once a day for six days, then seven times on the seventh day followed by the blowing of their trumpets and shouting. The walls fell, Israel invaded the city and they were victorious. In Joshua 10 when the Amorite kings fought Israel at Gibeon, God made the sun stand still in the sky so that the Israelites would have light by which to strike their enemies down. In addition to that, God hurled large hailstones upon Amorites from the sky, and the Bible says in verse 11 “more of them [the Amorites] died from the hailstones than were killed by the swords of the Israelites.” When the dust settled and the five Amorite kings were captured, it says (starting in verse 24):

“When they had brought these kings to Joshua, he summoned all the men of Israel and said to the army commanders who had come with him, “Come here and put your feet on the necks of these kings.” So they came forward and placed their feet on their necks. Joshua said to them, Do not be afraid; do not be discouraged. Be strong and courageous. This is what the Lord will do to all the enemies you are going to fight.”

 

In the book of Joshua, that’s exactly what He did. The rest of the book of Joshua (24 chapters) is an account of the Israelites winning dominating battles and divvying up the land they conquered. This ragtag nation of former slaves routed the mighty warriors of the land of Canaan. Through Israel God did the impossible, and that’s just the book of Joshua!

Stories of God doing the impossible, or, rather, what men claim is impossible, are found throughout Scripture. Abraham and Sarah shouldn’t have had a child – Sarah was much too old and said as much. But what happened? What about the stories surrounding Moses? The burning bush that spoke, the plagues, the parting of the Red Sea, the cloud and the pillar of fire, the bread from heaven, the water from the rock. Honestly, did anyone see that coming? 

What about Samson and his strength, David and his mighty men, Shadrach, Meschach, and Abednego and the fiery furnace, and Daniel in the lion’s den? And what about the greatest story of all – that of Jesus Christ? A virgin has a baby, the blind see, the lame walk, and the dead rise again. Simply impossible, but the impossible happened again and again, and I’ve got news for you: God isn’t through.

In light of the fact that the impossible is possible with God, the naysaying, whining, and fear all seems very small.

My response to naysayers:

1) My wife and I are going to San Francisco because God has called us there. It’s an act of obedience more than our own planning. 2) We are doing our best to listen to others, learn from their wisdom, and will continue to do so, but just because we listen doesn’t mean we’re going to do what everyone suggests regardless of what Bill Hybels or Rick Warren said. 3) We have well thought out and well researched plans for reaching the lost and general church growth, and will do our best in implementing those. But we don’t believe it’s our well thought out plans that are going to get anything accomplished – mainly because effectively evangelizing a city like San Francisco is impossible.

Yes, I said it. It’s impossible.

But impossible’s not a problem.

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Fifteen Inches to Freedom

Just got this email from a friend:

Lord, I’ve heard it said, “Most people who don’t make it to heaven, will miss it by fifteen inches, that is, the distance between the head and the heart.” I watched you move Mike’s faith from his head to his heart this morning. It happened right before my eyes. His mind was full of faith, but his heart was so bruised, beaten, cut up, damaged, stomped on, that he couldn’t find You there. At all.

“I came looking to be with God today. I came early to River City so I could be with God. I got here at 6:30am to be with Him alone,” Mike said. The heaviness of his heart weighed deep in the tears from his eyes.

“I haven’t cried like this since I was a child. I‘m burdened, but it’s not the alcohol and drugs that I turned loose of a while back. It’s that I couldn’t get things right with God. I don’t have a friend in the world, and I feel like I just want to be alone. You know, I never sit down and talk with a minister and talk like this,” Mike smiled.

“I know God is ashamed of me, that He holds me guilty. I didn’t do what I knew I should, all of my life, and now, will God have me? I know God has His purpose for me, but I turned away a long time ago.”

“I just can’t feel God in my heart, deep in my soul, and I want Him back. In my mind I know Him, but I know that’s not enough. I want His power in my life.”

Mike’s identity was so tied to the past that he had come to accept Satan’s accusations as his identity.  He couldn’t let You into his heart so You could show him Your true identity for him.

A mother who beat him. A pastor who tried to molest him sexually. A father who beat his mother. A thirteen year old Mike who choked his father until he agreed to stop beating his mother. A father who blamed a fourteen year old Mike for his mother’s death. Siblings who believed the father and shunned their brother Mike. They still do. And now, diabetes type two, prostate cancer, and homeless, to boot.

“Bro. Anthony, I don’t know who I’m supposed to be,” he cried. “Do you want to know, Mike?” I asked.  “I can tell you, as a start, what He doesn’t want you to be–a man so accustomed to shame, guilt, and the past ruling his life that he cannot become all God intended him to be. God loves you, and wants to free you. Today.”

“That’s why I really came. I didn’t know that at 6:30am this morning, but you listened, and I know now that God loves me, and that He will save me. I’ve learned today that God ain’t through with any of us yet. That’s what my grandma used to tell me, and that God had a purpose for me. I want to know that for my life. I’m on his path now.”

Fifteen inches. Not very far on a tape measure, but a long way between head and heart. What brings head and heart together?  Healing. It’s about confessing, about trusting You with what You already know about us—that we cannot save ourselves.

You healed Mike, Lord. He’s free. And, he’ll tell You that, Lord. He did when he gave his testimony today at Lunch Lesson. He had no shame in telling of Your love and goodness for him.

“ . . . I acknowledged my sin to you and did not cover up my iniquity. I said, “I will confess my transgression to the Lord”—and you forgave the guilt of my sin (Psa. 32:5, NIV).”

Blessings,
Anthony Wood, Evangelist
River City Ministry

Mark is the 50th person to give his life to Christ through RCM this year. Shortly after his conversation with Anthony, Mark was baptized.

Anthony sends out encouraging email stories of lifechange like this on a regular basis. If you’d like to start receiving them in your inbox, send a message to awoodxulon@yahoo.comrequesting to be added to the MissionMessage mailing list.

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Should we be afraid of discipling?

I’m in the middle of reading the brand new revised edition of the book “Disciples On Campus: Challenge and Encouragement for the 21st Century Student.”

This book was written by campus ministers serving the International Churches of Christ, and so far has been a good read. The authors’ zeal for Christ and genuine discipleship comes through loud and clear, and one thing that strikes me as odd is that chapters are written from the perspective that reader’s campus ministries are actually reaching people.

Most books on campus ministry are written to instruct readers how to reach people, but so far these authors assume their readers already have a fairly good grasp of that. In other words, it’s written for members of the ICOC who’ve always focused heavily on outreach and evangelism and continue to reach people.

What a change.

Anyway, chapter 4 is on discipling relationships. For those of you that don’t know, the ICOC has been accused many times over the years of being a cult mainly because of their strict insistence on maintaining one over one discipling relationships. One over one discipling is different from one to one discipling. In a one over one discipling relationship, one person has authority over another person. The discipler is responsible for their disciplee, and the disciplee is responsible to their discipler.

I’ve heard quite a few horror stories from former ICOC members about the abuses they suffered as a result of one over one discipling (like being made to feel like they weren’t good enough or performing well enough to be saved, being forced to cut off ties with family, being told who they could or could not hang out with, who they could date, etc.). If you’d like to read up on that yourself, simply Google “International Church of Christ” and you’re sure to find pages and pages of articles in addition to websites dedicated to ex-icoc members who are now speaking out about their experiences. It’s unfortunate that abuse occurred, and I know the idea of disipling one another scares a lot of people in CoC circles as a result, but I feel many have written off a very good and biblical practice because of what has happened with the ICOC in the past.

In chapter 4 of the book, I read this regarding the practice of discipleship in ICOC campus ministries today:

“In past years, there were some abuses in discipling relationships. Some were too controlling, some were too “man focused,” some enforced opinions as though they were Scriptural commands. These and other abuses must be avoided. However, God clearly calls us to be involved in each other’s lives and to take an active role in helping each other to grow and be our best for God. We cannot dismiss this call of God. We cannot allow the distortion of something good to keep us from doing that good thing. That would give satan a double victory. Throughout [ICOC] campus ministries, discipling relationships are set up in different ways and are called different things: one another relationships, prayer partners, faith partners, etc. The name and structure is not important. However, it is important that we all have close, spiritual relationships to help each other grow and be our best for God.”

I agree with that excerpt with this exception: the structure of these relationships is important. One over one relationships are unacceptable.

I firmly believe that Christ-centered community is the key element missing from many people’s lives today, and discipling relationships are part of those kinds of communities. They urge people on toward Jesus and fulfill commands to “carry each other’s burdens” (Gal 6:2), to “love one another” (Jn 13:34-35), and to “confess your sins to each other and pray for each other” (James 5:16).

We can’t be scared of doing the right thing because someone else attempted and failed. We should instead learn from their mistakes and do our best not to repeat them.

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