Author Archives: WesWoodell

Fifteen Inches to Freedom

Just got this email from a friend:

Lord, I’ve heard it said, “Most people who don’t make it to heaven, will miss it by fifteen inches, that is, the distance between the head and the heart.” I watched you move Mike’s faith from his head to his heart this morning. It happened right before my eyes. His mind was full of faith, but his heart was so bruised, beaten, cut up, damaged, stomped on, that he couldn’t find You there. At all.

“I came looking to be with God today. I came early to River City so I could be with God. I got here at 6:30am to be with Him alone,” Mike said. The heaviness of his heart weighed deep in the tears from his eyes.

“I haven’t cried like this since I was a child. I‘m burdened, but it’s not the alcohol and drugs that I turned loose of a while back. It’s that I couldn’t get things right with God. I don’t have a friend in the world, and I feel like I just want to be alone. You know, I never sit down and talk with a minister and talk like this,” Mike smiled.

“I know God is ashamed of me, that He holds me guilty. I didn’t do what I knew I should, all of my life, and now, will God have me? I know God has His purpose for me, but I turned away a long time ago.”

“I just can’t feel God in my heart, deep in my soul, and I want Him back. In my mind I know Him, but I know that’s not enough. I want His power in my life.”

Mike’s identity was so tied to the past that he had come to accept Satan’s accusations as his identity.  He couldn’t let You into his heart so You could show him Your true identity for him.

A mother who beat him. A pastor who tried to molest him sexually. A father who beat his mother. A thirteen year old Mike who choked his father until he agreed to stop beating his mother. A father who blamed a fourteen year old Mike for his mother’s death. Siblings who believed the father and shunned their brother Mike. They still do. And now, diabetes type two, prostate cancer, and homeless, to boot.

“Bro. Anthony, I don’t know who I’m supposed to be,” he cried. “Do you want to know, Mike?” I asked.  “I can tell you, as a start, what He doesn’t want you to be–a man so accustomed to shame, guilt, and the past ruling his life that he cannot become all God intended him to be. God loves you, and wants to free you. Today.”

“That’s why I really came. I didn’t know that at 6:30am this morning, but you listened, and I know now that God loves me, and that He will save me. I’ve learned today that God ain’t through with any of us yet. That’s what my grandma used to tell me, and that God had a purpose for me. I want to know that for my life. I’m on his path now.”

Fifteen inches. Not very far on a tape measure, but a long way between head and heart. What brings head and heart together?  Healing. It’s about confessing, about trusting You with what You already know about us—that we cannot save ourselves.

You healed Mike, Lord. He’s free. And, he’ll tell You that, Lord. He did when he gave his testimony today at Lunch Lesson. He had no shame in telling of Your love and goodness for him.

“ . . . I acknowledged my sin to you and did not cover up my iniquity. I said, “I will confess my transgression to the Lord”—and you forgave the guilt of my sin (Psa. 32:5, NIV).”

Blessings,
Anthony Wood, Evangelist
River City Ministry

Mark is the 50th person to give his life to Christ through RCM this year. Shortly after his conversation with Anthony, Mark was baptized.

Anthony sends out encouraging email stories of lifechange like this on a regular basis. If you’d like to start receiving them in your inbox, send a message to awoodxulon@yahoo.comrequesting to be added to the MissionMessage mailing list.

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Should we be afraid of discipling?

I’m in the middle of reading the brand new revised edition of the book “Disciples On Campus: Challenge and Encouragement for the 21st Century Student.”

This book was written by campus ministers serving the International Churches of Christ, and so far has been a good read. The authors’ zeal for Christ and genuine discipleship comes through loud and clear, and one thing that strikes me as odd is that chapters are written from the perspective that reader’s campus ministries are actually reaching people.

Most books on campus ministry are written to instruct readers how to reach people, but so far these authors assume their readers already have a fairly good grasp of that. In other words, it’s written for members of the ICOC who’ve always focused heavily on outreach and evangelism and continue to reach people.

What a change.

Anyway, chapter 4 is on discipling relationships. For those of you that don’t know, the ICOC has been accused many times over the years of being a cult mainly because of their strict insistence on maintaining one over one discipling relationships. One over one discipling is different from one to one discipling. In a one over one discipling relationship, one person has authority over another person. The discipler is responsible for their disciplee, and the disciplee is responsible to their discipler.

I’ve heard quite a few horror stories from former ICOC members about the abuses they suffered as a result of one over one discipling (like being made to feel like they weren’t good enough or performing well enough to be saved, being forced to cut off ties with family, being told who they could or could not hang out with, who they could date, etc.). If you’d like to read up on that yourself, simply Google “International Church of Christ” and you’re sure to find pages and pages of articles in addition to websites dedicated to ex-icoc members who are now speaking out about their experiences. It’s unfortunate that abuse occurred, and I know the idea of disipling one another scares a lot of people in CoC circles as a result, but I feel many have written off a very good and biblical practice because of what has happened with the ICOC in the past.

In chapter 4 of the book, I read this regarding the practice of discipleship in ICOC campus ministries today:

“In past years, there were some abuses in discipling relationships. Some were too controlling, some were too “man focused,” some enforced opinions as though they were Scriptural commands. These and other abuses must be avoided. However, God clearly calls us to be involved in each other’s lives and to take an active role in helping each other to grow and be our best for God. We cannot dismiss this call of God. We cannot allow the distortion of something good to keep us from doing that good thing. That would give satan a double victory. Throughout [ICOC] campus ministries, discipling relationships are set up in different ways and are called different things: one another relationships, prayer partners, faith partners, etc. The name and structure is not important. However, it is important that we all have close, spiritual relationships to help each other grow and be our best for God.”

I agree with that excerpt with this exception: the structure of these relationships is important. One over one relationships are unacceptable.

I firmly believe that Christ-centered community is the key element missing from many people’s lives today, and discipling relationships are part of those kinds of communities. They urge people on toward Jesus and fulfill commands to “carry each other’s burdens” (Gal 6:2), to “love one another” (Jn 13:34-35), and to “confess your sins to each other and pray for each other” (James 5:16).

We can’t be scared of doing the right thing because someone else attempted and failed. We should instead learn from their mistakes and do our best not to repeat them.

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Simple Church, Complex Reasoning Pt. II

Feeling artistic today? Well, I am. Let me paint a picture for you.

Tom goes to church every Sunday morning – he’s faithfully attended for 4 years. Tom is married to his wife, Ruth, and they have two children; Sam, 16, and Shelly, 13.

To the people surrounding Tom and Ruth on Sunday mornings, they look like the typical American family. They have smiles on their faces, they say ‘hello’ when people pass them, they’re attentive during the sermons, and they sing every song. Their kids are well behaved. Sam is on the football team at his local high school, and Shelley is reported to make great grades.

Every Sunday you can count on seeing them in the assembly – Wednesday evenings too. So what’s the problem? They’re there, aren’t they?

Yes, they’re there. But there’s a problem. “There” is all they’ve been, and “there” is all they are.

There’s a massive, profound, nuclear question in life that millions of Americans have been given the wrong answer to: what does it mean to follow Jesus?

 

Clocked In Christianity

Like so many others, Tom and Ruth are living examples of what the wrong answer looks like. The measuring stick for their spiritual health has been their attendance to a couple of meetings per week where they sit with their hands folded and listen to someone speak to them.

No one at that church knows the stress Tom’s job puts him under. No one knows how lonely Ruth has been since the kids were little. No one knows that Sam has been drinking on the weekends and is addicted to pornography, no one knows that Shelly has been sexually active with her boyfriend and is afraid she might be pregnant. No one knows that Tom and Ruth are in dire financial straits, are both very unhappy and unfulfilled, or that their marriage is on the verge of collapse. No one knows.

But how can they know? No one at their church has bothered to spend more than an hour or two a week with them for 4 years, and during that time they weren’t interacting past a polite “hello” and “how are you doing” which are simply normal, surface courtesies people show while they’re clocked in.

No one knows Tom and Ruth’s situation because no one knows them. They’re not part of an authentic, loving, Christ-centered community that’s grounded in everyday living – they’re part of an artificial, manufactured, clocked in community that comes together at set times for set lengths, and has walls erected to separate it from the real world. 

But that doesn’t change this: when the members clock out, real life clocks in, and Satan is having a field day.

 

Today’s Status Quo Standard of Success

Tom and Ruth don’t follow Jesus, and their kids don’t either. The church they’re a part of tries it’s best to meet the standards of status quo, and for the most part it does. That’s the problem.

For church leaders, status quo dictates that success or failure be defined by the number of spectators in attendance. The higher the number, the more successful the church. Billions (with a “b”) of dollars have been spent building new facilities so that churches’ numbers can swell thereby making them “successful.”

For members, status quo says the decision to join a church should be based on whether or not the preaching is good and if the worship style is to their liking or not. Little if any thought is given to how they could exercise their gifts to build the body, or if the world will be a better place by their joining the fellowship and getting involved.

Too often, people like Tom and Ruth are just faces in a crowd, and too often, people like Tom and Ruth are perfectly happy keeping it that way. They haven’t the faintest idea what being part of an authentic Christ-centered community is like, and unless they experience it they’ll never get past the darkness that’s engulfed them.

 

Community is Key

A few months ago I conducted a national study of Church of Christ campus ministries as part of my work for CMU. The process involved making hundreds of phone calls and asking thousands of questions, and I’m pleased to say that the majority of CoC campus ministry leaders were surveyed.

I’ve shared the results of that study with a few people, and also a bit of what I learned  at the last CMU workshop. One of the things the study revealed is the importance community plays in effective spiritual formation.

Christ-centered community is the chief tool in the effective discipling of college students, and guess what: college students are people just like everyone else. The same principle applies – in addition to a vibrant devotional life, community is vital for health spiritual development in most people.

Would you like to see someone develop into a truly Christ-centered individual? Then plug them in to a Christ-centered community.

I believe Christ-centered community is what’s missing from many congregations today, and don’t believe Tom and Ruth would be in the position they’re in if they’d been part of one. I also don’t think it’s too late for them – they simply need to be reached.

Christ-centered community can help people answer that profound question – what does it really mean to follow Jesus?

Clocking in pales in comparison to bearing your cross.

Here’s a question: how should leaders view their role in Christ-centered community development?

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